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Sehri & Iftar Timings

Today’s Sehri and Iftar times for your city, and the next 30 days. Calculated in your browser — nothing is stored and nothing is sent anywhere.

یہ صفحہ اردو میں ←

Sehri ends

—

Iftar

—

·

Next 30 days

DateSehriIftar

Please follow your local timetable

Mosque and local committee timetables can differ from a calculated time by a minute or two, and some add a precautionary margin to Sehri. Where they differ, follow your local announcement. These times are a convenience, not a ruling.

How these are calculated

Sehri ends at Fajr (subh sadiq) and Iftar is at Maghrib (sunset), using the University of Islamic Sciences, Karachi convention — an 18° twilight angle, which is the standard followed across Pakistan.

Give in Ramadan

Ramadan is when most giving happens in Pakistan. Work out your Zakat or your household’s Fitrana, and give with no administrative deduction.

Zakat calculator · Fitrana calculator · Payment details →

Questions

Common Questions

What time does Sehri end?

Sehri ends at the start of Fajr — subh sadiq, true dawn. The table above gives the time for your city each day. Local mosque timetables sometimes announce a slightly earlier time as a precaution; follow your local announcement where it differs.

What time is Iftar?

Iftar is at Maghrib, which is sunset. The exact minute changes daily and by city, which is why the table is calculated for the city you choose rather than given as a single national time.

Which calculation method is used?

The University of Islamic Sciences, Karachi convention: an 18-degree twilight angle for Fajr. This is the method used across Pakistan. Timings are computed for the latitude and longitude of the selected city at UTC+5.

Why do these differ slightly from my mosque timetable?

Printed timetables often round to the minute differently, use slightly different coordinates for the city, or add a precautionary margin to Sehri. A difference of a minute or two is normal. Your local timetable takes precedence.

Is Zakat due in Ramadan?

Zakat is due once a lunar year has passed on wealth above the nisab — that date can fall in any month. Many people simply choose Ramadan and calculate on the same date each year, which is a good habit but not itself a requirement.